Abstract

God Almighty has provided this language with distinguished scholars who defend it, preserve it, raise its banner, and dedicate themselves to its advancement and flourishing. They established its rules, strove to reveal its beauty, and facilitated its learning and teaching to its native speakers and others.
Among them was Hasan ibn Abdullah ibn Ali al-Muradi, born in Egypt, known as Ibn Umm Qasim, after his paternal grandmother, who died in AH.
Al-Muradi grew up in a flourishing scholarly environment, mastering Arabic and becoming a leading authority on grammar, linguistics, and Quranic readings. He also possessed extensive knowledge of jurisprudence and its principles. Among the miracles attributed to him by historians is that he saw the Prophet Muhammad (peace and blessings be upon him and his family) in a dream, who said to him: "O Hasan, sit and benefit the people in the place of the mihrab in the ancient mosque of Egypt."
One of his most prominent teachers was Abu Hayyan al-Andalusi (d. AH), the renowned grammarian And Majd al-Din al-Tustari (d. AH) and al-Siraj al-Damanhuri (d. AH).
 Among his most prominent works are: Al-Jana al-Dani fi Huruf al-Ma'ani (The Abundant Harvest in the Letters of Meaning), Tawdih al-Maqasid wa al-Masalik bi Sharh Alfiyya Ibn Malik (Clarification of Intentions and Paths in the Commentary on Ibn Malik's Alfiyya), Sharh al-Tashil li Ibn Malik (Commentary on Ibn Malik's Al-Tashil), Sharh al-Isti'adha wa al-Basmala (Commentary on Seeking Refuge and the Basmala), Sharh Hirz al-Amali li al-Shatibi (Commentary on al-Shatibi's Hirz al-Amali), and Sharh al-Mufassal li al-Zamakhshari (Commentary on al-Zamakhshari's Al-Mufassal).
Indeed, he was a scholar of diverse and multifaceted knowledge. Although he was renowned as a grammarian, we find when we.